Thesis Stream Another Look

Thesis Stream Another Look-51
I then analyze Geiger’s Was hat Mohammed aus dem Judenthume aufgenommen?

I then analyze Geiger’s Was hat Mohammed aus dem Judenthume aufgenommen?

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We examine a natural, but non-tight, reductionist security proof for deterministic message authentication code (MAC) schemes in the multi-user setting.

If security parameters for the MAC scheme are selected without accounting for the non-tightness in the reduction, then the MAC scheme is shown to provide a level of security that is less than desirable in the multi-user setting.

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We find similar deficiencies in the security assurances provided by non-tight proofs when we analyze some protocols in the literature including ones for network authentication and aggregate MACs.

Our observations call into question the practical value of non-tight reductionist security proofs.61 The “Oriental” Location of Auerbach’s Exile ....................................................................................................65 The Harmonious Tension between Hebrew and Hellene in “Odysseus’ Scar” ..................................................195 Judaism during the Aufklärung: The Dialogue between Kant and Mendlessohn ............................................198 Romantic Nationalism and the Radical Difference of the Jew .........................................................................Another Look at Orientalism seeks to establish a genealogical link between the fields of literary criticism and Islamic studies through a case study of the Qur’anic scholarship of Abraham Geiger (1810-1874).Responding to Edward Said’s thesis in Orientalism (1978), which polemically subordinates all Orientalist scholarship of the nineteenth century to some form of imperialist motive, this dissertation argues that Geiger, as a member of the Jewish diaspora in a German-speaking land, reacted against the Christian bias in the philological scholarship of his time by highlighting the heading “Abrahamic” in his work Was hat Mohammed aus dem Judenthume aufgenommen? I see Geiger’s work as one of the first attempts to critique the internal imperialism of Western/European culture and, as such, a precursor of comparative and postcolonial literary studies of the twentieth century.33 Lionel Trilling’s Admiration for Matthew Arnold .............................................................................................42 ERICH AUERBACH: FROM WESTERN CANON TO WORLD LITERATURE ....................................................................122 Derrida and Islam ............................................................................................................................................. 123 Deconstructive Exemplarity and Hospitality ................................................................................................... 138 CHAPTER THREE: German-Jewish Scholarship on Islam: Abraham Geiger in his Contexts ..............................161 THE DEVELOPMENT AND PREDICAMENT OF NINETEENTH-CENTURY GERMAN ORIENTALISM ...............................

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