Thesis Statements About Legalizing Prostitution

Second, they agree that authentic consent is the sine qua non of legitimate sex, whether in commercial or non-commercial form.Third, all feminists recognize that commercial sex workers are subject to economic coercion and are often victims of violence, and that little is done to address these problems.” They go on to identify three main feminist views on the issue of prostitution.

Second, they agree that authentic consent is the sine qua non of legitimate sex, whether in commercial or non-commercial form.Third, all feminists recognize that commercial sex workers are subject to economic coercion and are often victims of violence, and that little is done to address these problems.” They go on to identify three main feminist views on the issue of prostitution.

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Anti-prostitution feminists hold that prostitution is a form of exploitation of women and male dominance over women and a practice which is the result of the existing patriarchal societal order.

These feminists argue that prostitution has a very negative effect, both on the prostitutes themselves and on society as a whole, as it reinforces stereotypical views about women, who are seen as sex objects which can be used and abused by men.

The money thus acts as a form of force, not as a measure of consent.

It acts like physical force does in rape." Some anti-prostitution scholars hold that true consent in prostitution is not possible.

Anti-prostitution feminists argue that prostitution is a practice which leads to serious negative long-term effects for the prostitutes, such as trauma, stress, depression, anxiety, self-medication through alcohol and drug use, eating disorders and a greater risk for self-harm and suicide, as they say prostitution is an exploitative practice, which involves a woman who has sex with customers to whom she is not attracted, and which also routinely exposes the women to psychological, physical and sexual violence.

Andrea Dworkin stated her opinions as: "Prostitution in and of itself is an abuse of a woman's body. It is impossible to use a human body in the way women's bodies are used in prostitution and to have a whole human being at the end of it, or in the middle of it, or close to the beginning of it. And no woman gets whole again later, after.” Anti-prostitution feminists are extremely critical of sex-positive perspectives, wherein prostitution by choice is said to be part of the sexual liberation of women, that it can be empowering for women, etc.Others simply suggest that economic coercion makes the sexual consent of sex workers highly problematic if not impossible...".Finally, abolitionists believe no person can be said to truly consent to their own oppression and no people should have the right to consent to the oppression of others.There exists a diversity of feminist views on prostitution.Many of these positions can be loosely arranged into an overarching standpoint that is generally either critical or supportive of prostitution and sex work.The sex work perspective, the abolitionist perspective and the outlaw perspective.The sex work perspective maintains that prostitution is a legitimate form of work for women faced with the option of other bad jobs, therefore women ought to have the right to work in the sex trade free of prosecution or the fear of it.The sex work perspective also argues that governments should eliminate laws that criminalize voluntary prostitution.This, the sex work perspective asserts, will allow prostitution to be regulated by governments and business codes, protect sex trade workers, and improve the ability to prosecute people who hurt them.The disagreement between these two feminist stances has proven particularly contentious, and may be comparable to the feminist sex wars (acrimonious debates on sex issues) of the late twentieth century.Newman and White in Women, Politics and Public Policy argue that feminist perspectives on prostitution agree on three main points: “First, they condemn the current legal policy enforcing criminal sanctions against women who offer sex in exchange for money.