Competition is the great thing, and co-operation is OK, in its place, a small place though.Tags: How To Write A Thesis Sentence For A Research PaperDifferences Between ChemosynthesisMovie Theater Business PlanMarshall Scholarship EssaysEssays On The Cold War Cause And EffectsProfessional Book Review Websites
Advised by his daughter, who stands behind a silken screen to hide herself, the king decides to have the town walls rebuilt to resemble a club, with which to beat the pig away.
All is well in the town for a time, but soon the messenger brings news that Kwan-Si's walls have been reshaped as a bonfire to burn their club.
The stonemasons and architects in the story symbolize the chemical plants that were used to manufacture nuclear weapons in the Cold War, and the walls that the workers construct represent the nuclear weapons.
The Mandarins’ constant needs and commands to improve the structures of the walls can be compared to Joseph Stalin’s and President Truman’s orders to amass the weapons.
'What are kites,' she asks, 'without the wind to sustain them and make them beautiful? 'And what is the sky, without kites upon its face to make it beautiful? Thus, she directs that Kwan-Si shall make itself to resemble the Silver Wind, and her town shall be made to resemble a Golden Kite, such that the two should sustain each other and they could live in peace.
The story “The Golden Kite, the Silver Wind”, can be seen as an allegory about the Cold War.The problem is that the great evil is what many believe is responsible for the superiority of Western Civilization. ================================= (from the story) "'But why should a wall two miles away make my good father sad and angry all within the hour? 'They build their wall,' said the Mandarin, 'in the shape of a pig! Our own city wall is built in the shape of an orange. He calls the stonemasons together and tells them to rebuild their wall in the shape of a club "'which may beat the pig and drive it off.'" "Rejoicing, the stonemasons rebuilt the wall." But the celebration was short-lived for the people of Kwan-Si rebuilt their wall into the shape of a great fire which would burn the Mandarin's club.Of course, they don't believe it's evil, but a good thing, and if Western Civ were ever to give this up, it would no longer be superior. The Mandarin then retaliated with a wall built in the shape of a lake that would extinguish the fire. Finally it became too much, for the people stopped doing everything except reshaping the wall.The opposing towns, the walls, and the Mandarins in the story all serve as symbols to the war.The towns represent the two opposing states in the Cold War--the United States and Soviet Union.The story was published during the Cold War, and serves as an allegory to the nuclear arms race between the United States and the Soviet Union.The story, set in China, begins in a small pastoral town or village, apparently in a time or place where trade and agriculture are still the norm.Despite the lack of combative violence in the Cold War, it led to economic issues and deaths of people due to local civil wars fueled by the war.In the story, consequences arose after the town of Kwan-Si reconstructed their wall to outdo the other town’s wall, such as “disease, early sorrow, avalanches, grasshopper plagues, and poisoned well water” (Bradbury 368).The Mandarin of one of the towns, commands, “[Y]ou raisers of walls must go bearing trowels and rocks and change the shape of our city” (Bradbury 367)!The Mandarin, like the USA or USSR, competes with the city of Kwan-Si by ordering the workers to build a wall that resembles “a club which may beat the pig [wall] and drive it off” (Bradbury 367).