Said Hassan Thesis

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Glasgow Caledonian University published the two-page extract online, but the full thesis was not available.One sentence in Mr Rouhani's extract also appears in identical form in Mr Kamali's book, Principles of Islamic Jurisprudence: "The Koran is not specific on the precise value of its injunctions and it leaves open the possibility that a command in the Koran may sometimes imply an obligation, a recommendation or a mere permissibility." A second instance of closely matching sentences has also been cited."I do not expect any adverse consequences to flow from this episode.

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The notion that radical Islam has started from Qutb is also reflected in western scholarly writings.

Gilles Kepel in his, This paper, however, challenges this common notion and examines the following hypothesis: the ideas of radical Islam are actually deeply rooted in Hassan Al-Banna’s writings and actions.

It then examines Moroccan's conversations on Facebook, looking at which genres Moroccans code-switch and why.

This exploration looks at an existing genre of linguistics that has not yet touched upon new forms of media.

The allegation that Hassan Rouhani plagiarised parts of his Ph D thesis, “The Flexibility of Sharia (Islamic Law) with reference to the Iranian experience”,[1] was first made in June 2013 in The Telegraph by an Iranian writer living in London who used a pseudonym.[2] Some matching sentences were reported and Glasgow Caledonian University (GCU) said they would investigate, but as far as I can tell said nothing more publicly about this at the time.

Four years later, the allegations have re-emerged.[3] A group of unnamed students have created a website called , showing the alleged copying.[4] Using i Thenticate, they claim ~40% of the thesis is copied.[5] They present evidence of close copying of multiple sources, including Mohammad Hashim Kamali's 1991 book, Principles of Islamic Jurisprudence.[6] Despite this, GCU told The Times “it had never been provided with any ‘substantive evidence’ of plagiarism, and passages originally claimed to have been stolen had been acknowledged in the thesis’s footnotes.”[7]My observation on the GCU comment is that it is still considered to be plagiarism if you exactly or closely copy wording and cite the source.Contemporary Islamic authors such as Yusef al-Qardawi and Farid Abu-Khaliq[3] also emphasize the dichotomies between Al-Banna’s and Qutb’s thought, whilst excusing Qutb’s radical thought by stressing his suffering under the Nasserite regime (ibid).Even currently some major Islamist figures, including ex-leaders in the Muslim Brothers movement such as Kamal Al-Helbawi, Mukhtar Nooh and Mohammed Habib, often criticize the present members of the Muslim Brothers Guidance Office on the grounds that they have deviated from the original teachings of late Hassan Al-Banna and, instead, advocate the rather extremist ideas and teachings advocated by Sayyed Qutb.There is some doubt over whether Mr Rouhani, who was a high-ranking official in the Islamic Republic during the 1990s, actually attended the British university in person or undertook his studies there by remote study.However academics said that serious flaws in the work should lead to Mr Rouhani being stripped of his award.Iranian activists have analysed passages of Mr Rouhani's Glasgow Caledonian University Ph D thesis, titled The Flexibility of Sharia (Islamic Law) with reference to the Iranian experience, that closely match sentences written in a book by an Afghan author.Behdad Morshedi, a London-based writer, said Mr Rouhani appeared to have lifted segments from a book by Mohamad Hashem Kamali, the chairman of the International Institute of Advanced Islamic Studies.It argues that there is another code – an ‚international‛ code, which is a language composed of internationally understood terms. Specifically, it looks at the Morocco's linguistic history and previous studies done about Moroccans code-switching from Moroccan Arabic to French.It argues that there is another code – an ‚international‛ code, which is a language composed of internationally understood terms.The Ideological Roots of Contemporary Islamic Fundamentalism: Hassan al-Banna – A Starting Point Since the terrorist attacks of September 11, 2001, there has been an increasing interest in understanding AL-Qadaa’s ideology, jihad and Islamic fundamentalism (Burgat, 2008; Sageman, 2004; Aboul-Enin, 2010; Kepel, 2004).In tracing the ideology of Al-Qadaa and other Islamic radical militant groups, there is a widespread notion in the literature of terrorism that the roots of Islamic fundamentalism, rejection of the religious other, violence and, ultimately, terrorism or to be precise radical Islam terrorism are basically the outcome of the ideas of the Egyptian Islamist ideologue and the member of Muslim Brotherhood Sayyed Qutb’s, particularly displayed in his two books titled and setup the Kingdom of God (Rahnema, 1994).


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