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Abortion is not a new issue in human society; studies showed that more than three hundred contemporary nonindustrial societies practiced abortion.
Traditionally, abortion can be described as 'expulsion of the fetus before it is viable'.
This may comprise miscarriage or spontaneous abortion or induced abortion in which someone - the woman herself, a doctor, or a layperson- causes the abortion.
The reproductive costs and consequences of sexual intercourse are often far more serious and more lasting for women compared with men.
The physical expression related to sexuality is universal and fundamental.
People's attempts, however, to reconcile sexual intercourse and the wish for children may not take place in a vacuum.
The level of control by a women over the phenomenon whether she has sexual intercourse and over how and when many children she has is mostly impacted by her age, religious and cultural background, and economic and social position in the society.
Contributing in and observing behavior of women involved in abortion would thus challenge the researcher with events that highly are compound, continuously altering and are subject to constant re-evaluation in due course.
The analysis of different preventive strategies to show what is being done to confront the problem and opinions of groups on both sides- favoring or opposing- assumes that issue should be properly understood and only then a conclusive argument should be formed backed by extensive research.
Abortion, at the same time, has also become a political issue in some of the societies and a flash point for controversies or disagreements regarding role of women and individual sovereignty in the major decisions of life.
Different social responses to abortion range from those of personal and women's immediate circle of friends and family to the community, organizational, and even national levels.