From a strictly environmental rather than a legal perspective, one can logically and justifiably ask whether or not there is any difference at all between the two instances.In neither case was the hunt part of a necessary subsistence effort, and in both cases a member of a formerly listed species was hunted and somewhat brutally killed.
From a strictly environmental rather than a legal perspective, one can logically and justifiably ask whether or not there is any difference at all between the two instances.In neither case was the hunt part of a necessary subsistence effort, and in both cases a member of a formerly listed species was hunted and somewhat brutally killed.Tags: Energy Pollution EssayWriting A Essay ConclusionEssays About Language BarriersTravel AssignmentsObjectives For Research PaperParty Plan Business For SaleAos Belonging ThesisSimple Business Plan Layout
In this somewhat generic road movie, Philbert Bono (played by Cayuga actor Gary Farmer; drive a beat-up wreck of a car, a 1964 Buick Le Sabre—which Philbert names Protector the War Pony—on their mission to rescue Buddy’s sister Bonnie (played by Mescalero Apache actor Joanelle Nadine Romero).
Corrupt, non-Native mining entrepreneurs, along with the help of the equally corrupt Santa Fe police and even the FBI, conspire to wrongfully incarcerate Bonnie in order to lure the politically active and tribally influential Buddy away from his center of power immediately prior to an important vote concerning the proposed license renewal of the mining operation on the reservation.
Scott Momaday articulates his understanding of the obvious need for humans to maintain a moral and spiritual relationship with non-human nature.
In an early essay, “An American Land Ethic” (1970), Momaday writes that “We have become disoriented, I believe; we have suffered a kind of psychic dislocation of ourselves in time and space.
We must realize that the earth is a vital and spiritual entity. For Momaday it comes down to a simple necessity: we must “formulate an ethical idea of the land—a notion of what it is and must be in our daily lives—and I believe moreover that it is absolutely necessary to do so” ( 48).
In yet another essay, “Navajo Place-Names,” Momaday contends that story itself has the power to imbue place with sacredness.
Le film, la controverse qui a fait suite aux chasses Makah, ainsi que d’autres écrits indigènes offrent un prisme à travers lequel on peut proposer une théorisation de la conscience environnementale amérindienne.
In an effort to make an assessment of the place of an American Indian environmental consciousness, this essay compares two related Makah whale-hunting events with a completely different text, the American Indian film , in which a character insists that trickster will protect Cheyennes and Indian people generally from environmental degradation.
Three of the hunters pled guilty and were put on probation for a misdemeanor violation of the Marine Mammal Protection Act.
The two others, Wayne Johnson and Andy Noel, were given five- and three-month prison sentences respectively when a judge rejected their religious freedom defense.