Marcuse Essay Liberation

Marcuse submits, "The question is no longer: how can the individual satisfy his own needs withoug hurting others, but rather: how can he satisfy his needs without hurting himself, without reproducing, through his aspirations and satisfactions, his dependence on an exploitative apparatus which, in satisfying his needs, perpetuates his servitude? What is at the root of Marcuse's statement is the recognition that a market economic system reliant upon the cycle of production and consumption (i.e.supply and demand) in order to operate, necessitates the creation, socialization, and reproduction of the psychological basis for continuous consumption.Herbert Marcuse (1898-1979) was born in Berlin and educated at the universities of Berlin and Freiburg.

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In this concise and startling book, the author of One-Dimensional Man argues that the time for utopian speculation has come.

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Marcuse taught at Columbia, Harvard, Brandeis, and the University of California, San Diego, where he met Andrew Feenberg and William Leiss as graduate students.

He is the author of numerous books, including One-Dimensional Man and Eros and Civilization.

In the introduction to his essay, Marcuse warns against the bureaucratic and repressive state formations of the Soviet socialist experiment and posits a provocative query, in the masculinist language of the day, which remains a pressing challenge to those on the Left.

Published in 1969 in the midst of the ferment of popular uprisings and movements across the globe, An Essay on Liberation written by the late Herbert Marcuse, a member of the Frankfurt School of critical theory and a mentor of contemporary political activists and critical theorists such as Angela Davis and Douglas Kellner, explores a number of crucial terrains -- material, cultural, political -- and poses a number of engaging questions that require the attention of those currently attempting to rebuild Left movements and critical analysis.

Marcuse argues that advanced industrial society has rendered the traditional conception of human freedom obsolete, and outlines new possibilities for contemporary human liberation.

Brian Easlea writes that Marcuse, having in the past been attacked by Marxists for his "quite unambiguous indictment of science and perhaps feeling that he had directed too much attention away from the rulers of advanced industrial society", apparently "reversed direction" in An Essay on Liberation by endorsing science and technology as "great vehicles of liberation".