Good And Evil Essay Conclusion

The idea is further developed in Late Antiquity by Neoplatonists, Gnostics, and Church Fathers. The nature of being good has been given many treatments; one is that the good is based on the natural love, bonding, and affection that begins at the earliest stages of personal development; another is that goodness is a product of knowing truth.This development from the relative or habitual to the absolute is also evident in the terms ethics and morality both being derived from terms for "regional custom", Greek ήθος and Latin mores, respectively (see also siðr). Differing views also exist as to why evil might arise.In Western civilisation, the basic meanings of κακός and ἀγαθός are "bad, cowardly" and "good, brave, capable", and their absolute sense emerges only around 400 BC, with Pre-Socratic philosophy, in particular Democritus. Augustine of Hippo, sin is "a word, deed, or desire in opposition to the eternal law of God." Many medieval Christian theologians both broadened and narrowed the basic concept of Good and evil until it came to have several, sometimes complex definitions The modern English word evil (Old English yfel) and its cognates such as the German Übel and Dutch euvel are widely considered to come from a Proto-Germanic reconstructed form of *ubilaz, comparable to the Hittite huwapp- ultimately from the Proto-Indo-European form .

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French-American theologian Henri Blocher describes evil, when viewed as a theological concept, as an "unjustifiable reality.

In common parlance, evil is 'something' that occurs in experience that ought not to be." In Mormonism, mortal life is viewed as a test of faith, where one's choices are central to the Plan of Salvation. Evil is that which keeps one from discovering the nature of God.

A variety of Enlightenment thinkers have alleged the opposite, by suggesting that evil is learned as a consequence of tyrannical social structures.

In Confucianism and Taoism, there is no direct analogue to the way good and evil are opposed, although references to demonic influence is common in Chinese folk religion.

Many religious and philosophical traditions claim that evil behavior is an aberration that results from the imperfect human condition (e.g. Sometimes, evil is attributed to the existence of free will and human agency.

Some argue that evil itself is ultimately based in an ignorance of truth (i.e., human value, sanctity, divinity).It is believed that one must choose not to be evil to return to God.Christian Science believes that evil arises from a misunderstanding of the goodness of nature, which is understood as being inherently perfect if viewed from the correct (spiritual) perspective.Misunderstanding God's reality leads to incorrect choices, which are termed evil.This has led to the rejection of any separate power being the source of evil, or of God as being the source of evil; instead, the appearance of evil is the result of a mistaken concept of good.Similarly, in ancient Egypt, there were the concepts of Ma'at, the principle of justice, order, and cohesion, and Isfet, the principle of chaos, disorder, and decay, with the former being the power and principles which society sought to embody where the latter was such that undermined society.This correspondence can also be seen reflected in ancient Mesopotamian religion as well in the conflict between Marduk and Tiamat.This hypothesis, based on his previous experience from the Stanford prison experiment, was published in the book The Lucifer Effect: Understanding How Good People Turn Evil.The Bahá'í Faith asserts that evil is non-existent and that it is a concept for the lacking of good, just as cold is the state of no heat, darkness is the state of no light, forgetfulness the lacking of memory, ignorance the lacking of knowledge.Yes, a scorpion is evil in relation to man; a serpent is evil in relation to man; but in relation to themselves they are not evil, for their poison is their weapon, and by their sting they defend themselves." Evil according to a Christian worldview is any action, thought or attitude that is contrary to the character or will of God.This is shown through the law given in both the Old and New Testament.