Essay On Ramakrishna Paramahamsa

Essay On Ramakrishna Paramahamsa-6
Ramakrishna's teachings do not appear in any clear form. His disciples recorded his words only in the context of the spiritual force of his personality, and therefore in collected form these sayings have the character of a gospel—a message of salvation centered in the spiritual teachings of his own life. He rejected all efforts to worship him personally; rather, he suggested that his presentation of man's spiritual potential serve as a guide and inspiration to others.

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He was openly hailed as a supreme sage, one who is regarded for his wisdom and experience.

At the age of thirty-three he began to study Muslim tradition, and after a short period of instruction he had a vision of a "radiant figure"—interpreted as the founder of Islam Mohammed (c.

570–632) himself, which solidified his universal religious calling.

In 1868 Ramakrishna undertook an extensive pilgrimage; but despite the honors given to him he was saddened by the poverty (extremely poor conditions) of the masses and began living with outcaste groups to bring awareness to their situation, insisting that his rich patrons (supporters) make formal efforts to improve their condition.

He was disturbed by the gross business practices and inhumanity of the city environment.

However, when his brother was asked to become a priest at a large temple complex at Dakshineswar near the Ganges River outside Calcutta, Ramakrishna found a new and ultimately permanent environment for his spiritual growth and teaching.When Ramakrishna was twenty-eight his emotional confusion eased, and he began to study a wide variety of traditional religious teachings.His teachers were impressed with his ability to learn, his amazing memory, and his remarkable talent for spiritual skill.During the last decade of his life, one of the most important events was the conversion of his disciple Vivekananda (1863–1902), who was destined to organize and promote Ramakrishna's teachings throughout India, Europe, and the United States. In 1886, when Ramakrishna was near death, he formally designated Vivekananda his spiritual heir, or one who takes over his teachings. Kali's Child: The Mystical and the Erotic in the Life and Teachings of Ramakrishna Paramahamsa. His parents were simple but traditional Brahmins (Hindu religion) deeply committed to the maintenance of traditional religious piety, or religious devotion.Legend has it that when Ramakrishna's father, Khudiram, made a pilgrimage (religious journey) to the holy place of Gaya, he had a vision of the Hindu god Vishnu, who told Khudiram he would be reincarnated (take the form) of his next son.The boys feel ashamed to have to put him to a test.On another occasion, under similar circumstances, Swami Premananda sees a person secretly slip money under the mattress; when Sri Ramakrishna returns to the room, he is not able to even approach the bed. He is offered five rupees by the manager of the festival. The manager secretly gives the money to Rakhal, Swami Adbhutananda who was with Sri Ramakrishna at the time, tells us.Likewise, Ramakrishna's mother, Chandra Devi, had visions that her next born would be a divine (god-like) child.Shortly afterwards, Chandra Devi gave birth to Sri Ramakrishna.


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