Emerson Essay Project

Emerson Essay Project-62
Life is the scholar’s “dictionary” (CW1: 60), the source for what she has to say: “Only so much do I know as I have lived” (CW).The true scholar speaks from experience, not in imitation of others; her words, as Emerson puts it, are “are loaded with life…” (CW1: 59).

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Transcendentalism was prominent in the cultural life of the U.

S., especially in New England from 1836 to According to his understanding of Kant, transcendentalism becomes a union of solipsism under which the only verifiable reality is thought to be self.

Nature is the first in time (since it is always there) and the first in importance of the three.

Nature’s variety conceals underlying laws that are at the same time laws of the human mind: “the ancient precept, ‘Know thyself,’ and the modern precept, ‘Study nature,’ become at last one maxim” (CW1: 55).

Books, the second component of the scholar’s education, offer us the influence of the past.

Yet much of what passes for education is mere idolization of books — transferring the “sacredness which applies to the act of creation…to the record.” The proper relation to books is not that of the “bookworm” or “bibliomaniac,” but that of the “creative” reader (CW1: 58) who uses books as a stimulus to attain “his own sight of principles.” Used well, books “inspire…the active soul” (CW1: 56).Emerson, however, extended this concept of transcendental knowledge to include moral and other truths that go beyond the limits of the human sense experience, which Kant had specifically denied.An American essayist, poet, and popular philosopher, Ralph Waldo Emerson (1803–82) began his career as a Unitarian minister in Boston, but achieved worldwide fame as a lecturer and the author of such essays as “Self-Reliance,” “History,” “The Over-Soul,” and “Fate.” Drawing on English and German Romanticism, Neoplatonism, Kantianism, and Hinduism, Emerson developed a metaphysics of process, an epistemology of moods, and an “existentialist” ethics of self-improvement.Even as he talks of “Being,” Emerson represents it not as a stable “wall” but as a series of “interminable oceans” (CW3: 42).This metaphysical position has epistemological correlates: that there is no final explanation of any fact, and that each law will be incorporated in “some more general law presently to disclose itself” (CW2: 181).Through his source of most of its poetry and mysticism, Emerson fostered the growth of transcendentalism of the New England variant.His ideas, which came from Kant, were taken from the German philosopher Immanuel Kant whose ideas of the universe and soul were very intriguing.Without it, thought “can never ripen into truth” (CW1: 59).Action is the process whereby what is not fully formed passes into expressive consciousness.Transcendentalism and Ralph Waldo Emerson Transcendentalism was a literary movement that began in the beginning of the 1800’s and lasted up until the Civil War.Ralph Waldo Emerson was a man whose views on life and the universe were intriguing and influential.

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