Blindness In Oedipus Rex Essay

He then makes his way to Thebes where he marries his real mother, Jocasta, and also brings a plague into the city.

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As pieces of information come together, and the whole truth of the matter is revealed, it is at this moment that Jocasta refuses to accept what has really happened and tries to blind herself, as she thinks she has played a role in the fulfillment of the prophecy.

But the sin is too shameful and the truth too horrible for her to accept, that her only way of coping is to kill herself.

Or was it his arrogance that made him so blind to the truth?

Either way, it seems that intellectual blindness is a far worse infliction than physical blindness, made even worse by arrogance, as Oedipus Rex highlights.

As he becomes aware of the prophecy, he flees from home for safety in the hopes of avoiding his destiny.

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However, in doing so, he achieves the opposite; while fleeing Corinth, he meets his real father, King Laius, and kills him.

In response to this mocking, Tiresias states, “You mock my blindness do you? You dont even know the blind wrongs that you have done them, on earth and in the world below”, and “Out of this land someday, with only night upon your precious eyes.” It is here we can see that ‘true’ sight is a symbol for knowledge, when Oedipus finally sees the truth of his past, he then immediately chooses to blind himself, perhaps as a symbol for the ignorance he once had.

But I say that you with both your eyes are blind: You cannot see the wretchedness of your life, nor in whose house you live, no, nor with whom. It is here that he truly does control his own destiny as it is his decision to blind himself, though this action remains the only thing Oedipus was able to control regarding his fate. She knew about the prophecy, but was sure that her only son was long dead.

Unfortunately, she didn’t know that the man to whom had just married was her son.

Again, irony is used as it was the action of giving her son away to avoid fate, which led this fate to be fulfilled.

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